October 10, 2026

Finding Moses

         Today I have for you a chiaroscuro woodcut by John Baptist Jackson (UK 1701-1780) a British artist who worked in Venice for a while, where he was obviously very interested in the artists of the Venetian school.  In 1745, his last year in Venice, he produced a series of 19 major wood block prints reproducing paintings on Biblical subjects by Venetian masters.  This one is entitled “The Finding of Moses” by Paolo Veronese (1528-1588), and while normally I’m less interested in block printing as a mere method of reproduction, there are some interesting things about this one.
        First of all, chiaroscuro is all about the drama of light and shadow.  You can brush up on the basics of chiaroscuro block prints here.  At their most basic, chiaroscuro prints include just two colors, medium and dark, in addition to the white paper.  Jackson, however, made some innovations to the technique.  Apparently he developed new inks to facilitate a wider range of colors, and in this piece I think I see four colors of ink, plus the paper.  It makes the whole thing look a bit like a sepia-toned photograph, but obviously this can’t have been Jackson’s goal, since this was still quite a long time before the invention of photography.
        The other thing that’s interesting is that I can’t find the exact painting on which this piece was based.  Veronese seems to have painted the subject of Pharaoh’s daughter finding Moses multiple times, but although I can find 7 different examples on-line, not one of them matches this print.  This raises the question of how closely Jackson followed his model, or whether he chose to make changes in the composition to suit the new medium and color scheme.  So although Moses is being found in this print, I haven’t found the Moses it was based on!  (Here is Wikipedia’s link to 7 versions, in case you’re curious.)
        Things I particularly like about this piece include the pyramids in the background, how the background is only light colors, the beautiful trees, and how the Pharaoh’s daughter is anachronistically dressed like a Venetian princess of about 1580.  (It always tickles me when artists paint historical subjects in contemporary dress.)  And of course the carving is very impressive, as is the chiaroscuro shading.  This is not a style or technique I’m ever likely to do myself, but it’s always cool to see how a master artist tackles it.

[Picture: The Finding of Moses, wood block print by John Baptist Jackson based on a painting by Veronese, 1745 (Image from Princeton University Library).]

October 6, 2026

Where Connections Lead

         This post is to help spread the word about another Kickstarter campaign with which I’m connected.  Where Connections Lead is “a global speculative fiction anthology that celebrates diverse voices and imaginative storytelling,” and I’m very pleased that one of my stories is included.  To find out all about it, please do go check out the campaign on Kickstarter to find out more about the project and the authors whose work is included.  The editors made it an explicit goal to include a wide diversity of voices from around the globe and from different backgrounds, which makes this project especially interesting and important.
        
My short story, “The Horn,” is unusually open-ended.  It was one of those stories that I absolutely loved imagining and writing, but then wasn’t really sure whether it would ever find a home.  But when I heard about the call for Where Connections Lead, it seemed like a perfect fit for these characters because the story is all about how art teacher Ms Lydia Bell and the Horn connect… and the open-ended hope that their connection might lead to a relationship that could widen the world for both.  Not only was the story accepted, but the cover artist Roxane Llanque also did an illustration for the story.  Since I am someone who generally does her own illustrations, and who is far from being famous enough to get much fan art, it’s especially exciting for me to see how someone else responds to my writing and pictures what I’ve imagined.  It’s fun to see how this isn’t exactly the way I pictured the Horn, but how it brings him to life in a new way.  And it's super fun that an art print of this illustration is one of the add-ons in the Kickstarter campaign.
        As for my involvement in the project, that is in itself an illustration of Where Connections Lead.  I met co-editor Sylvia Woodham several years ago through Yale Women Writers Group, an on-line group that builds connections between women writers of all sorts, all of whom have a connection with Yale University.  (In my case, Yale College.)  I then invited Sylvia to participate in Strong Women-Strange Worlds, a series of on-line readings that builds connections between authors and readers.  Sylvia read with Strong Women-Strange Worlds in November 2022, and you can watch a recording of that event on YouTube if you’re curious.  And it was through that connection that I was invited to submit to this anthology project, just proving that you can never tell where connections will lead.
I’m hoping that my connection with you will lead you to check out the Kickstarter campaign going on now, and see whether this sounds like something you’d like to support, thus building connections to more authors and readers around the world.


[Pictures: Where Connections Lead, cover artwork by Roxane Llanque;

The Horn, illustration by Llanque.]

September 25, 2026

Three Bridges by Greenwood

         John Frederick Greenwood (UK, 1885-1954) followed a pretty standard artist trajectory for his time.  He studied at art school, had some pieces shown in prestigious shows, illustrated some books, taught, and had membership in various wood-engraving societies.  (Some sources spell his middle name Frederic.)  I toss off this somewhat flippant biography not to be dismissive, however, but because the biography doesn’t seem to me to be the interesting thing about his work.  I like his work for its own sake.
        Because these are wood engravings, they have that characteristic wood engraving look of very fine white lines, with lots of cross-hatching and other fine patterns.  Each of these three pieces has a different balance of black and white, but they all feature bridges of the British countryside.  The first one is my favorite, I think, although it might be a tie with number 2.  At any rate, I really like the textures of the bridge.
        
I find the water in the first two pieces especially interesting, because I would never think to depict a river flowing across the paper with those fine straight vertical lines.  It certainly works, though.  The third piece shows water more the way I would expect it and be inclined to do it myself.  (Having just made my own block print of a bridge over a river, I recently had to give the matter a lot of thought.  I wish I’d looked at Greenwood’s pieces when I was working on mine, to give me more ideas about different possibilities.)  In this second piece I especially like the buildings to the left of the bridge, while the rocks at the bottom would have been very helpful for me in my own carving.
        The third piece is more geometric, with straighter straight lines, more angular angles, and more geometric crosshatching - all except that wavier water.  Because I don’t have exact dates on all of these pieces, I don’t know whether the difference in style between them represents a shift over time, or whether Greenwood simply experimented with slightly different looks in different pieces.
        There’s something very satisfying and attractive about bridges, and these are a wonderful selection of wood-engravings depicting them.


[Pictures: Grassington Bridge, Morkshire, wood engraving by John Frederick Greenwood, ca. 1924 (Image from The Annex Galleries);

Durham Castle and Framwellgate Bridge, wood engraving by Greenwood (Image from The Annex Galleries);

The Wharfedale Bridge, wood engraving by Greenwood from The New Woodcut by Malcolm C. Salaman, 1930.]

September 21, 2026

Milne's Alchemist

         Time for another fantasy poem (not by me), so here’s a charming one by A.A. Milne.


        The Alchemist

There lives an old man at the top of the street

And the end of his beard reaches down to his feet,

And he’s just the one person I’m longing to meet,

        I think that he sounds so exciting;

For he talks all the day to his tortoiseshell cat,

And he asks about this, and explains about that,

And at night he puts on a big wide-awake¹ hat

        And sits in the writing-room, writing.


He has worked all his life (and he’s terribly old)

At a wonderful spell which says, “Lo, and behold!

Your nursery fender is gold!”—and it’s gold!

        (Or the tongs, or the rod for the curtain);

But some how he hasn’t got hold of it quite,

Or the liquid you pour on it first isn’t right,

So that’s why he works at it night after night

        Till he knows he can do it for certain.


¹ So as not to go to sleep.

        This poem is from When We Were Very Young, 1924.  Since this book is for young children, the poems are all quite gentle and whimsical.  I’ve shared more fantasy poetry of a different sort by Milne here: Bo, Boll, Bill, Bole.  (Still whimsical, but much more satirical.)  And if you want to learn more about the Alchemist’s work and why it’s so difficult and taking him such a long time, you can read about The Philosopher’s Stone.


[Picture: The Alchemist, illustration by Ernest H. Shepard from When We were Very Young by A.A. Milne, 1924.]

September 16, 2026

Flights of Foundry Signpost

         This weekend I’ll be participating in Flights of Foundry, an all-virtual, global, interdisciplinary convention for the speculative arts.  Since this will be my first time at Flights of Foundry, I can’t tell you much about what it will be like, but nevertheless I’ve made my usual pre-con signpost to point out more resources for anyone interested in the programming I’m on.


• Reading - Once again I’ve got my reading scheduled early in the con before I have a chance to advertise it at my other appearances!  Still, this could be interesting because I’ve got a 50 minute slot, which will give me time to answer lots of questions, take requests, and share a lot more than is usually possible.  (As long as anyone comes, of course!)

        All I’ll share here is the listing of all my published writing.


• Art Showcase - I’m not entirely sure what to expect from this one, but the resources I want to highlight are

        All my currently available work listed on my web page

        My handout of materials, tools, and instructions for making relief block prints

        Process - all the blog posts talking about my own process for particular pieces

        Step-by-Step - all the blog posts giving instructions on particular techniques


• What Makes Good Character Design - As I look through past posts on my process for particular pieces (to see them all, see the link above), I find that I haven’t much discussed the character design of humans!  But here are a few posts that may be relevant.

        Jubjub Bird

        Grand Marhoot

        Portrait of the Artist with Muses

        Billy Goats Gruff (and Troll)


• Finding Hope Through Creativity - Here are just a few posts, mostly about the importance of stories with hope, and the use of spec fic to imagine hopeful futures.

        A Desperate Little Exhortation About (Bitter)Sweetness and Light

        Happy Endings

        A Bit of Hope

        Books for Hope

        Negativity Bias

        Toxic Positivity

        The Tolstoy Fallacy

        Writing the Future

        Ursula LeGuin Says It Right

        Art Changes People

        International Peace Day

        Writing While Stressed

September 12, 2026

Schindler's Landscapes

         Here’s a linoleum block print by Deborah Schindler (USA), entitled “Medieval Forest.”  It has a very interesting blend of organic and geometric forms, and in many ways seems more African than Medieval to me.  Compare, for example, with the work of Azaria Mbatha.  On the other hand, there are medieval illuminations that use a similar style of abstract designs to fill in backgrounds and borders, while foreground elements are laid out across them.  I wonder whether Schindler was drawing inspiration from specific works, or was just evoking this from her imagination.
        
In another piece by Schindler, called “Homing Pigeons,” you can see the influence of medieval art in the icon-like shape of the birds, and the rotationally symmetric arrangement as of decorative tiles.  I like the way Schindler makes a connection between the modern and medieval worlds, a theme that appears frequently in her work.  Also interesting is the background pattern of lines that suggest the shapes of roofs, as if the entire landscape were wall-to-wall houses in every inch that isn’t highway.  Visually it makes an effective background against which both light highway and black pigeons can pop, but when you look closely it seems to add a commentary about the modern landscape.
        Modern highway with birds, or medieval forest without animals, both pieces by Schindler are interesting.


[Pictures: Medieval Forest, linoleum cut by Deborah Schindler;

Homing Pigeons, linoleum cut by Schindler (Images from WashingtonPrintmakers.com).]

September 8, 2026

Lum's Spirits

         Today’s wood block prints are by Bertha Lum (USA, 1869-1954).  Lum was one of many western artists who fell in love with eastern art at the end of the nineteenth century, but unlike many others, she followed her interest seriously.  She was first exposed to Japanese printmaking through Arthur Wesley Dow, who was responsible for teaching Japanese printmaking styles and techniques to many American artists, (including Frances Hammel Gearhart and Margaret Jordan Patterson).  Lum, however, went to the source.  In a seven-week(!) honeymoon to Japan she found a tutor and bought carving tools, and then a few years later she went back to Japan to work with a block cutter for two months and a printer for another month.  A few years after that she was back in Japan for another six months… and so on.  Later she also went to China to study woodcut methods there, and eventually split her time between California, China, and Japan for the rest of her life.
        Lum was interested not only in the art of Japan, but also in its mythology and legends, and she made a number of wood block prints illustrating spirits of various sorts.  To my eye, these pieces look to have a strong influence from both the Japanese woodcut tradition and also western illustration of the era.  Certainly they’re pleasing to western tastes.
        Today I’ve got three beings (god, spirit, and sprite) representing three elemental forces.  First up is the Spirit of the Sea.  This one has an interesting contrast between the serenity of the spirit contemplating the perfect pearl of a bubble on the gentle rings of smooth water, while behind rises a towering, breaking wave, which paradoxically looks equally serene even though presumably it’s about to come crashing down.  Of course, the Spirit of the Sea doesn’t need to worry about it in any case!
        From water we turn to the God of Fire.  I particularly like the dark, amorphous figures dancing around the blazing god.  They seem to be connected with the black rocks as if this is a volcanic scene, and the swoop of the flaming figure implies a forward movement as if he’s not just dancing in place but striding across the earth.  The subtle variations of colors add to the drama.
        The Wind Sprite also seems to be a spirit of the sea, revelling in the waves whipped into curling crests, and the gulls swooping through the air.  Despite the streaming clothes, the spirit itself is a still figure, standing quite peacefully in the midst of the gusts.  Lum’s choices about how to portray these spirits makes me start thinking about what choices I might make if I were to try my hand at illustrating them.  Would I show spirits so comfortable with their elements that they don’t seem to be working at all, as Lum does, or would I show them actively conducting and crafting the power and movement of their elements?
       If we wanted to round out the four classical elements, we’d need a spirit of earth, as well, but Lum doesn’t seem to have done one - or at least not that I saw.  Some of her other pieces depict characters that are specific to Japanese myths and legends, but these three don’t include names or referents.  Therefore I don’t know whether Lum was illustrating specific tales, or simply imagining spirits in a Japonisme style.  In any case, I like them and will probably be sharing a few more of Lum’s pieces in future posts as the occasion arises.


[Pictures: Spirit of the Sea, color woodcut by Bertha Lum, 1913;

God of Fire, color woodcut by Lum, 1929;

Wind Sprite, color woodcut by Lum, 1917, (Images from BerthaLum.org).]

September 2, 2026

Bergen in Kansas

         Today’s one of those days when I’m just going to give you one pleasing relief block print without a ton of discussion.  This linocut by Richard Bergen (USA, 1925-2020) seems appropriate to the end of summer.  Bergen is most famous for his large-scale bronze sculptures, and although sculpting and relief block printmaking may share that they both use carving, I would think it would be a very different process both physically and mentally.  This piece doesn’t have a particularly high level of detail or precision for its size, and much of the carving is a bit stylized and impressionistic.  I like the vast swirling clouds of the sky, and the contrast of the different patterns on the ground.
        That’s it!  No deep analysis, just sharing a block print that I’m enjoying today!  What do you think?


[Picture: Kansas Farm, linocut by Richard Bergen, ca. 1955 (Image from Marianna Kistler Beach Museum of Art).]

August 28, 2026

Words of the Month - After the Odyssey

         Getting in one last outing on the Odyssey bandwagon, today’s words of the month are connected to the Homeric epics.  So of course the very first word has to be
        odyssey - Around 1600 (and possibly earlier) this was the title used in English for the epic poem that in ancient Greek was called Odysseia and in Latin Odyssea.  Apparently not until the end of the nineteenth century had the word gained a broader, more general application to describe any long, adventurous journey.

        Many other characters in Homer’s epics have contributed to English vocabulary, as well.
        mentor - Our word meaning “wise advisor, more-experienced counselor” comes straight from the character Mentor who advised Odysseus’s son Telemachus (although actually most of the time is wasn’t even Mentor himself doing the counseling, but Athena in disguise).  The word was being used this way in English by 1750, although for at least a century it continued to be capitalized, indicating that it was still a direct reference to the character.  Interestingly, the etymology of the name itself is “one who gives or has purpose, spirit,” and is related to the word monitor, which came from Latin and appeared in English in the 1540s.  Also, although Mentor appears in this role in the Odyssey, the adoption of the word probably owes more to a popular 1699 French novel by François Fénelon, in which Mentor is actually a main character.  It became a verb in the late nineteenth century.
        hector - In the Iliad, Hector urges his fellow Trojans to keep fighting, and the first usage of his name in English (in the late 14th century) denoted a valiant warrior.  Somewhere along the line, however, English apparently got tired of his aggressive nagging, and by the mid-seventeenth century the word meant “a blustering, turbulent fellow,” and also gained use as a verb “to bluster, bully” at the same time.
        
Achilles heel
- This one is Iliad-adjacent, since Homer doesn’t actually include the myth about how Achilles was invulnerable everywhere except the one spot on his heel where his mother held him while dipping him in the River Styx.  That later myth, however, gave us, by the early nineteenth century, the idiomatic phrase meaning “the one dangerous weakness in an otherwise strong person.”  It also gave us the anatomical term Achilles tendon, which was coined in modern Latin in the early eighteenth century.  In the mid-nineteenth century Linneaus gave the herb yarrow the Latin name Achillea, because Homer describes Achilles’s soldiers using it to treat their wounds.
        glaucous - English had the word glauk meaning “greyish-bluish-greenish” by the early fifteenth century, but the modern form of the word arrived in the 1670s by way of Latin.  Homer’s “grey-eyed Athena” was glauk-opis Athene.  Interestingly, in Homer’s Greek the word meant “bright, gleaming, silvery,” so Athena was really “bright-eyed” rather than “grey-eyed,” and it’s not clear why the meaning changed in English.  That makes it a little ironic that this is also where we get the medical term glaucoma (in the 1640s), from the greyish-bluish appearance of cataracts that un-brighten eyes.
        siren - I covered the etymology of this word for “an alarm sound” in my prior post The Lure of Sirens, but at the time I didn't know why characters famous for the beauty of their songs should lend their name to such a hideous noise.  I’ve since discovered that the device was named by Baron Charles Cagniard de la Tour, in 1819, when he discovered that his invention could make sound underwater as well as in air, suggesting to him creatures that he obviously pictured in their less avian and more mermaidesque version.
        cyclopean - This word referring to an ancient style of construction using huge, irregular stones fitted together without mortar, comes from the cyclopes of Greek mythology, but not Homer’s version.  Rather, it comes from another myth in which the one-eyed giants built the walls of Mycenae and Tiryns.  However, the word cyclopean can also be used with the definition “one-eyed,” and that meaning appears in English in the 1640s.
        
Trojan horse - This “character” also appears less fully in Homer than in other tellings of the Trojan War, but by the early nineteenth century it was used metaphorically to refer to a threat which people allow in because it’s disguised as something benign.  The first use of the word to refer to malicious computer code that sneaks past security in disguise was apparently 1974.

        And finally, a couple of other non-character words from Homer.
        necromancy - This word comes from the title of the chapter in which Odysseus visits the Dead, but already by 1300 English had a version of the word, meaning “witchcraft, black magic” as much as “communication with the dead,” and we got that word from Old French (and thence from Latin, from Greek).  It isn’t entirely clear, therefore, whether the word came directly from Homer, or whether we got it more generally from Greek for divination by means of communication with the dead.
        nepenthe - This may be a fairly obscure word in English, but it always makes me think of the line from Edgar Allan Poe’s “The Raven”: “Quaff, oh quaff this kind nepenthe…”  In any case, it means “something that makes a person forget all pain.”  In the Odyssey, Helen gives this anti-grief drug to Telemachus and Menelaus when they’re overcome with sorrow.  In Greek it’s nÄ“penthÄ“s, but English speakers in the late sixteenth century quickly cut off the final -s because it sounded too plural.  (The same thing happened with pea.)
        kudos - This word probably entered English as university slang at the end of the eighteenth century, and it comes straight from Homer, where kydos means “glory, especially in battle.”  This is another Greek singular ending in -s, and once again English speakers have a tendency to interpret it as a plural.  For the most part, however, I think kudos functions as an uncountable noun or a plurale tantum, in which you can’t give only one kudo unless you’re being self-consciously cute.
        A few of those words, including odyssey, of course, are quite obviously related to the Homeric epics, but did any of them surprise you?


[Pictures: Mentor and Telemachus, engraving by Jean-Baptise Tilliard after drawing by Charles Monnet, from Les Aventures de Télémaque, 1785 (Image from Rijksmuseum);

Yarrow (Achillea), rubber block print by AEGNydam, 1997 (Image from George Fox and the Valiant Sixty by Elfrida Vipont);

The Trojan Horse, wood block print from the Strasbourg Virgil, 1502 (Image from Wikimedia Commons).]